The law was given us to show how corrupt we really are. Therefore, it shows us our need for Christ’s gospel. We should then, receive the fullness of his grace, which he freely gives...
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Over the years, I have become even more certain of one thing: I am forgiven of all my sins for Christ’s sake. If I am left to the resources of my behavior, I am altogether ruined and hopeless.
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No one was excepted in Jesus’ commission to the disciples. Even the scribes and the Pharisees were warned of their need to repent.
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Ask God to forgive you for the sake of Christ. Do not ask God to forgive you for the sake of the good or religious things you have done or will do.
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This is a matter of justification, a matter upon which we must not give way even an inch. For faith in Christ is the only thing that justifies. If it were otherwise, Christ’s death is meaningless.
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We cannot give our good works to other sinners. Who would want such filthy rags, in any case? Nor may we sell them; that would be trading in counterfeit goods
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The hope of eternal life does not come through religious actions, the promises of pastors, priests, and popes, or payment plans. All of these will disappoint sooner or later. Your good deeds will always be suspect.
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The highest price was paid for souls because, in fact, they are not cheap. The ransom price for sinners is life. Either we pay for our sin, or God does. Either he dies or we die.
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Oh, that people would come running to Christ, who freely offers sublime peace through the full remission of sin and any penalty otherwise attached.
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No one can earn the forgiveness of sin, either in whole or in part. Nor may it be bought — or sold. Further, it is not within the purview of the Church to grant partial forgiveness of sin...
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There is only one way to know you are forgiven. Believe the word of God. Has he promised to forgive us? Yes. Has he assured us that he will cleanse us from all unrighteousness? Yes.
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Imagine the distress of a woman who longs to be with her husband but who has been told she will not see him again for another 50 years. Reunion is a lifetime away!
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We know exactly how much is to be rendered for a single sin and for all sin. Christ Jesus is the sum. He is the only means by which we may be reconciled to God.
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Our sins seem infinite when we consider our thoughts, words, and deeds: the things we think, and say, and do; the things we should have thought, should have done, and should have said.
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Repentance and confession are not things we do simply because it is that time of the week. These things happen when we have a heartfelt sadness for sin.
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I suppose the desire to repent should be considered a good thing. However, basing the forgiveness of sin on this aspiration or on any other so-called good work is not good news. It is not the gospel.
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Again, the object of this kind of religion is self; it is about how much devotion or how many deeds a person can muster. Further, will that be enough to appease God’s wrath?
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Here is the tormenting question that will beset a soul: Have I been contrite enough? Who could possibly say? How does one quantify contrition?
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The object of our faith is Christ, not our works of the law. We are justified by faith in him, not by striving to be better. That would be putting faith in our own deeds instead of in the goodness and justice of Christ.
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I do not need to earn my salvation or prove, somehow, that I will do better. God is not subordinate to my actions, as though I need to do anything for him to be disposed to me in a favorable way.
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This is a superficial, thoroughly human, way of looking at sin—one that leaves the conscience troubled and rarely at peace with God.
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Simply put: if you are acting in your own power, relying upon yourself to be a good person, you are sunk. From the moment you were born, you have never been good enough...
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Knowledge of one’s sin is necessary but it is insufficient for salvation. Repentance from sin is also indispensable but regret and penance combined will not do for salvation.
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Knowledge of one’s sin is necessary but it is insufficient for salvation. Repentance from sin is also indispensable but regret and penance combined will not do for salvation.
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It is no accident that the gospels follow directly after the Old Testament. The offer of God’s grace must always follow on the teaching of the law.
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No one is exempt; all are born in sin and captivated by it, until they have faith. Even then, the forgiveness of God is necessary, for saints are still sinners. But here is the difference: they are repentant sinners.
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God uses his law to demolish the false righteousness of so-called saints and sinners too. He uses his Word to awaken us from the death of spiritual sleep. The effect is not that of a gentle alarm clock but rather, a jackhammer that jolts us into consciousness.
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The law’s job is to reveal sin and the wrath of God, and to convict the world of its unrighteousness and the judgment to come. That office is not closed.
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The law is always there to terrify consciences. The terror is so complete and overpowering that we have nowhere to turn, not even to ourselves.
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Justification always comes through faith in God’s gracious promises in Christ. Being right with God is never a result of one’s devotion to God. The opposite is the case on two levels.
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Let us be clear. We are all sinners, saved by the grace of God. Sin has produced a world of wickedness in a single human heart, let alone in all of humanity.
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